Who is Mitrofanushka in a comedy undergrowth. Composition “Characteristics of Mitrofan in D.I. Fonvizin “Undergrowth. Attitude towards relatives

Mitrofan and Prostakova Influence of father and uncle on Mitrofan Mitrofan's education Why is Mitrofan the central character?

Denis Fonvizin wrote the comedy "Undergrowth" in the 18th century. At that time, in Russia, the decree of Peter I was in force, prescribing that young men under the age of 21 without education were forbidden to enter the military and public service, as well as to marry. Young people up to this age in this document were called "underage" - this definition formed the basis of the title of the play. In the story, the main character is

Mitrofanushka is undersized.

Fonvizin portrayed him as a stupid, cruel, greedy and lazy young man of 16 who behaves like a small child, does not want to learn and is naughty. Mitrofan is a negative character and the funniest hero of the comedy - his awkward statements, stupidity and ignorance cause laughter not only among readers and spectators, but also among other heroes of the play. The character plays an important role in the ideological concept of the play, so the image of Mitrofan the Undergrowth requires a detailed analysis.

Mitrofan and Prostakova

In Fonvizin's work “Undergrowth”, the image of Mitrofanushka is closely connected with the theme of education, since, in fact, it was the wrong upbringing that caused the young man’s malevolence and all his negative features.
His mother, Mrs. Prostakova, is an uneducated, cruel, despotic woman, for whom material wealth and power are the main values. She adopted her views on the world from her parents - representatives of the old nobility, the same uneducated and ignorant landowners like herself. The values ​​and views received through upbringing were passed on to Prostakova and Mitrofan - the young man in the play is depicted as a “sissy” - he can’t do anything himself, everything is done for him by servants or his mother. Having received from Prostakova cruelty towards servants, rudeness and the opinion that education occupies one of the last places in life, Mitrofan also adopted disrespect for loved ones, a willingness to deceive or betray them for the sake of a better offer.

Recall how Prostakova persuaded Skotinin to take Sophia as his wife in order to essentially get rid of the “extra mouth”. Whereas the news about the girl’s large inheritance made her a “caring teacher”, supposedly loving Sophia and wishing her happiness. Prostakova is looking for her own self-interest in everything, which is why she refused Skotinin, because if the girl and Mitrofan, who listens to his mother in everything, would marry, Sophia’s money would go to her.

The young man is as selfish as Prostakova. He becomes a worthy son of his mother, adopting her “best” features, which explains the final scene of the comedy, when Mitrofan leaves Prostakov, who has lost everything, leaving to serve the new owner of the village, Pravdin. For him, the efforts and love of his mother turned out to be insignificant before the authority of money and power.

Influence on Mitrofan father and uncle

Analyzing the upbringing of Mitrofan in the comedy "Undergrowth" one cannot fail to mention the figure of the father and his influence on the personality of the young man. Prostakov appears before the reader as a weak-willed shadow of his wife.
It was the passivity and desire to transfer the initiative to someone stronger that Mitrofan adopted from his father. It is paradoxical that Pravdin speaks of Prostakov as a stupid person, but in the action of the play his role is so insignificant that the reader cannot fully understand whether he really is so stupid. Even the fact that Prostakov reproaches his son when Mitrofan leaves his mother at the end of the work does not indicate him as a character with positive traits.

The man, like the rest, does not try to help Prostakova, remaining on the sidelines, thus again showing an example of weak will and lack of initiative to his son - he does not care, as it was all the same, while Prostakova beat his peasants and disposed of his property in her own way.

The second man who influenced Mitrofan's upbringing is his uncle. Skotinin, in fact, is a person that a young man could become in the future. They are even brought together by a common love for pigs, whose company is much more pleasant for them than the company of people.

Mitrofan's training

According to the plot, the description of Mitrofan's training is in no way connected with the main events - the struggle for Sophia's heart. However, it is these episodes that reveal many important problems that Fonvizin highlights in the comedy. The author shows that the reason for the stupidity of a young man is not only bad upbringing, but also bad education. Prostakova, hiring teachers for Mitrofan, chose not educated smart teachers, but those who would take less.

The retired sergeant Tsyfirkin, the half-educated Kuteikin, the former groom Vralman - none of them could give Mitrofan a decent education. They all depended on Prostakova, and therefore could not ask her to leave and not interfere with the lesson. Recall how a woman did not even let her son think about solving an arithmetic problem, offering “her own solution”. The scene of a conversation with Starodum becomes an exposure of Mitrofan's useless teaching, when the young man begins to invent his own grammar rules and does not know what geography is studying.

At the same time, the illiterate Prostakova also does not know the answer, but if the teachers could not laugh at her stupidity, then the educated Starodum openly ridicules the ignorance of mother and son.

Thus, Fonvizin, introducing scenes of Mitrofan's training and exposing his ignorance into the play, raises the acute social problems of education in Russia in that era. Noble children were taught not by authoritative educated personalities, but by literate slaves who needed pennies. Mitrofan is one of the victims of such an old-fashioned, obsolete and, as the author emphasizes, meaningless education.

Why is Mitrofan the central character?

As it becomes clear from the title of the work, the young man is the central image of the comedy “Undergrowth”. In the system of characters, he is opposed to the positive heroine Sofya, who appears before the reader as a smart, educated girl who respects her parents and older people. It would seem, why did the author make the weak-willed, stupid, with a completely negative characterization of the undergrowth the key figure of the play? Fonvizin in the image of Mitrofan showed a whole generation of young Russian nobles.

In addition, in The Undergrowth, Mitrofan's characterization is a composite image of the negative features of modern landlords Fonvizin. The author sees cruelty, stupidity, ignorance, sycophancy, disrespect for others, greed, civic passivity and infantilism not only in outstanding landowners, but also in court officials who also forgot about humanism and high morality. For the modern reader, the image of Mitrofan is, first of all, a reminder of what a person becomes when he stops developing, learning new things and forgets about eternal human values ​​- respect, kindness, love, mercy.

p> A detailed description of Mitrofan, his character and lifestyle will help students in grades 8-9 when preparing a report or essay on the topic “Characteristics of Mitrofan in the comedy “Undergrowth””


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Mitrofan Terentyevich Prostakov (Mitrofanushka) - undergrowth, son of landowners Prostakov, 15 years old. The name "Mitrofan" means in Greek "manifested by his mother", "similar to his mother." It has become a household word for a stupid and arrogant ignorant sissy. Yaroslavl old-timers considered the prototype of the image of M. a certain barchuk who lived in the vicinity of Yaroslavl, as reported by L. N. Trefolev.

Fonvizin's comedy is a play about an undergrowth, about his monstrous upbringing, which turns a teenager into a cruel and lazy creature. The word "undergrowth" before Fonvizin's comedy did not carry negative semantics. Undergrowths were called teenagers under the age of fifteen, that is, the age determined by Peter I for entry into the service. In 1736, the period of stay in the "undergrowth" was extended to twenty years. The decree on the freedom of the nobility abolished the mandatory term of service and granted the nobles the right to serve or not to serve, but confirmed the compulsory education introduced under Peter I. Prostakova follows the law, although she does not approve of it. She also knows that many, including those in her family, circumvent the law. M. has been studying for four years, but Prostakova wants to keep him with her for ten years.

The plot of the comedy is based on the fact that Prostakova wants to marry the poor pupil Sophia for her brother Skotinin, but then, having learned about 10,000 rubles, the heiress of which Starodum made Sophia, decides not to miss the rich heiress. Skoti-nin doesn't want to give in. On this basis, between M. and Skotinin, between Prostakova and Skotinin, enmity arises, turning into ugly quarrels. M., set up by his mother, demands collusion, declaring: “The hour of my will has come. I don't want to study, I want to get married." But Prostakova understands that first you need to get the consent of Starodum. And for this it is necessary that M. appear in a favorable light: “While he is resting, my friend, at least for the sake of appearance, learn, so that it comes to his ears how you work, Mitrofanushka.” For her part, Prostakova in every possible way praises M.'s diligence, successes and her parental care for him, and although she knows for sure that M. has not learned anything, she nevertheless arranges an “exam” and encourages Starodum to evaluate the successes of her son (case 4, yavl. VIII). The lack of motivation for this scene (it is hardly appropriate to tempt fate and present the son in a bad light; it is also unclear how the illiterate Prostakova could appreciate M.'s knowledge and the pedagogical efforts of his teachers) is obvious; but it is important for Fonvizin to show that the ignorant landowner herself becomes a victim of her own deceit and sets a trap for her son. After this farcical comedy scene, Prostakova, confident that she will push her brother back by force, and realizing that M. could not stand the test and comparison with Milon, decides to forcibly marry M. to Sophia; instructs him to get up at six o'clock, put "three servants in Sophia's bedroom, and two in the hallway to help" (d. 4, yavl. IX). To this M. replies: "Everything will be done." When Prostakova’s “conspiracy” fails, M., at first ready, after her mother, “to be taken for people” (d. 5, fig. III), then humbly asks for forgiveness, and then rudely pushes her mother away: “Get off, mother, how imposed itself” (case 5, yavl. last). Completely bewildered and having lost power over people, he now has to go through a new school of education (“Go serve,” Pravdin tells him), which he accepts with slavish obedience: “According to me, where they are told.” These last words of M. become a kind of illustration to the words of Starodum: “Well, what can come out of Mitrofanushka for the fatherland, for which ignorant parents also pay money to ignorant teachers? How many noble fathers who entrust the moral upbringing of their son to their serf slave! Fifteen years later, instead of one slave, two come out, an old uncle and a young master ”(d. 5, yavl. I).

The struggle for the hand of Sophia, making up the plot of the comedy, puts M. in the center of action. As one of the "imaginary" suitors, M. with his figure connects two worlds - the ignorant nobles, tyrants, the world of "malice" and the enlightened nobles, the world of good morals. These "camps" are extremely alienated from each other. Prostakova, Skotinin cannot understand Starodum, Pravdin and Milon (Prostakova says to Starodum in complete bewilderment: “God knows how you judge you now” - d. 4, phenom. VIII; M. cannot understand , which the same characters demand of him), and Sofya, Pravdin, Milon and Starodum perceive M. and his relatives with open contempt. The reason for this is a different upbringing. The natural nature of M. is distorted by upbringing, and therefore he is in sharp contradiction with the norms of behavior of a nobleman and with ethical ideas about a good-natured and enlightened person.
The author's attitude to M., as well as to other negative characters, is expressed in the form of a "monologue" self-exposure of the hero and in the replicas of positive characters. The rudeness of vocabulary betrays in him hardness of heart and evil will; ignorance of the soul leads to laziness, empty pursuits (chasing pigeons), gluttony. M. is the same tyrant at home as Prostakova. Like Prostakova, she does not consider her father, seeing him as an empty place, and treats teachers in every possible way. At the same time, he holds Prostakov in his hands and threatens to commit suicide if she does not protect him from Skotinin (“To wind here and the river is close. Dive, so remember your name” - d. 2, yavl. VI). M. knows neither love, nor pity, nor simple gratitude; in this respect he surpassed his mother. Prostakova lives for her son, M. for herself. Ignorance can progress from generation to generation; coarseness of feelings is reduced to purely animal instincts. Prostakov remarks with surprise: “It’s strange, brother, how relatives can resemble relatives. Our Mitrofanushka looks like an uncle. And he is a pig hunter from childhood, just like you. As he was for another three years, it used to happen, when he saw a pig, he would tremble with joy ”(d. 1, yavl. V). In the fight scene, Skotinin calls M. "damned ingot." With all his behavior and speeches, M. justifies the words of Starodum: “An ignoramus without a soul is a beast” (d. 3, yavl. I).

According to Starodum, there are three types of people: an enlightened smart girl; unenlightened, but possessing a soul; unenlightened and soulless. M., Prostakova and Skotinin belong to the latter variety. They seem to grow claws (see the scene of Skotinin’s quarrel with M. and the words of Eremeevna, as well as the fight between Prostakova and Skotinin, in which M.’s mother “pierced” Skotinin’s scruff), bearish strength appears (Skotinin says to Prostakova: “It will come to breaking , I will bend, so you will crack" - d. 3, yavl. III). Comparisons are taken from the animal world: “Have you heard that a bitch gave out her puppies?” Worse, M. stopped in its development and is then only capable of regression. Sophia says to Milon: “Although he is sixteen years old, he has already reached the last degree of his perfection and will not go far” (d. 2, yavl. II). The absence of family and cultural traditions turned into a triumph of "malice", and M. breaks even those "animal" ties that united him with his kindred circle.

In the face of M. Fonvizin brought out a peculiar type of tyrant slave: he is a slave of low passions, which turned him into a tyrant. The “slave” upbringing of M. in the narrow sense is connected with the “mother” Eremeevna, in the broad sense - with the world of the Prostakovs and Skotinins. In both cases, dishonorable concepts were instilled in M.: in the first, because Eremeevna was a serf, in the second, because the concepts of honor were perverted.

The image of M. (and the very concept of "undergrowth") became a household word. However, the educational idea of ​​the mechanistic dependence of human behavior on his upbringing was subsequently overcome. In The Captain's Daughter by Pushkin, Petrusha Grinev receives an education similar to M., but develops independently and behaves like an honest nobleman. Pushkin sees in M. something radical, Russian, charming, and with the help of the epigraph (“Mitrofan for me”) raises the narrator - and partly the characters - of “Belkin's Tales” to the hero of “Undergrowth”. The name "Mitrofan" is found in Lermontov ("Tambov Treasurer"). The satirical development of the image is given in the novel by M. E. Saltykov-Shchedrin “Lords of Tashkent”.
Prostakova is the wife of Terenty Prostakov, mother of Mitrofan and sister of Taras Skotinin. The surname indicates both the simplicity, ignorance, lack of education of the heroine, and the fact that she falls into a mess.

Hearing the name of the comedy "Undergrowth", the image of an idler and an ignoramus emerges. Not always the word undergrowth had an ironic meaning. During the time of Peter the Great, children of the nobility under the age of 15 were called undergrowths. Fonvizin managed to give the word a different meaning. After the release of the comedy, it became a household name. The image and characterization of Mitrofanushka in the comedy "Undergrowth" are negative. Through this character, Fonvizin wanted to show the degradation of the Russian nobility, when a person ceases to be a person, turning into an ignorant and stupid beast.



The key role in the comedy "Undergrowth" is occupied by Mitrofan Prostakov, a noble son. The name Mitrofan means "similar", similar to his mother. Parents, as in the water looked. By naming the child by this name, they received a complete copy of themselves. An idler and a parasite, accustomed to the fact that all desires are fulfilled the first time. Favorite activities are good food and sleep. Mitrofan is only 16 years old, and when his peers are full of aspirations and desires, they are completely absent from him.

Mitrofan and mother

Mitrofan is a typical sissy.

“Well, Mitrofanushka, I see you are a mother’s son, and not a father!”

The father loves his son no less than the mother, but the father's opinion means nothing to him. Seeing how the mother treats her husband, humiliating the serfs in front of her, either with a word or with a cuff, the guy made certain conclusions. If a man voluntarily allowed himself to be turned into a rag, then what he deserves. The only desire to wipe your feet and step over.

Thanks to his mother, Mitrofan is absolutely not adapted to life. Why fill your head with problems and worries when there are servants and a mother who is ready for anything for him. Her guardianship and doggy adoration irritated me. Maternal love did not find a response in his heart. He grew up cold, unfeeling. In the final scene, Mitrofan proved that his mother was indifferent to him. He refuses a loved one, as soon as he hears that she has lost everything. Rushing to him in the hope of getting support, the woman hears a rude:

"Yes, get rid of you, mother, how imposed"

Self-interest, the desire to get rich quickly and effortlessly became his credo. These traits are also passed down from the mother. Even the wedding with Sophia was at the suggestion of the mother, who wanted to profitably attach her unlucky son.

“I don’t want to study, I want to get married”

These are Mitrofan's words addressed to her. The proposal was accepted by them with a bang. After all, a wedding with a rich heiress promised him a carefree and secure future.

Leisure

Favorite leisure food and sleep. Food for Mitrofan meant a lot. The guy loved to eat. He stuffed his belly so that he could not sleep. He was constantly tormented by colic, but this did not make the amount of food eaten less.

“Yes, it’s clear, brother, you dined tightly ...”

Having dined heavily, Mitrofan usually went to the dovecote or went to bed. If not for the teachers with their classes, he would get out of bed only to look into the kitchen.

Attitude towards learning

Science was given to Mitrofan with difficulty. For four years the teachers fought to teach the stupid guy at least something, but the result was zero. The mother herself, an uneducated woman, inspired her son that it was not necessary to study. The main thing is money and power, everything else is a waste of time.

“Only you suffer, and everything, I see, is emptiness. Don't study this stupid science!"

Peter's decree that noble children should know arithmetic, God's word and grammar played a role. She had to hire teachers not out of love for the sciences, but because it was supposed to be. It is not surprising that with such an attitude towards learning, Mitrofan did not understand and did not know elementary things.

The value of Mitrofan in comedy

Through the image of Mitrofan, Fonvizin wanted to show what can happen to a person if he stops developing, getting stuck in one pore and forgetting about human values ​​such as love, kindness, honesty, respect for people.

The play by Denis Ivanovich Fonvizin is a comedy about the undersized Mitrofanushka (from the Greek “similar to his mother”), about the vices of his upbringing, which turns the young man into a spoiled and stupid creature. Previously, there was nothing bad in this word, and only over time it became a household word. In those days, minors were called teenagers who had not reached the age of fifteen, which was necessary for entry into the service.

The decree on the freedom of the nobility, signed by Peter I, gave the nobles the right to choose: to serve or not to serve. But one way or another, training became mandatory. Mrs. Prostakova tries to follow the law, but wants to keep her son “with her” for another ten years: “While Mitrofan is still underage, while he should be married; and there, in a dozen years, when he enters, God forbid, into the service, endure everything.

Being the only son of the landowners Prostakovs, Mitrofan Terentyevich lives with his parents at the age of sixteen, not knowing worries. The domineering mother decides everything for him: whom to marry, whom to kiss on the hand.

Characteristics of the hero

(Comedy illustration. Artist T.N. Kasterina, 1981)

Our protagonist is a spoiled sissy who behaves as he pleases. However, the undivided love of his mother turned him not only into an egoist, but also into a skilled manipulator. He does not recognize his father at all and does not put him in anything, because he does not indulge his whims. Mitrofan does not like his uncle and is rude in every possible way.

Prostakov throughout the play enjoys home comfort and idleness, instead of serving. Nothing worries him, well, except for tasty and plentiful food and fun.

Mitrofanushka has neither life goals nor lofty aspirations. He also has no desire to study, which he “gave” for four whole years, but he could not learn to read and write or arithmetic. It is understandable, because Prostakov never lived with his own mind, and the caring mother did not want to "torment the child with study", hiring teachers only because it was customary in noble families.

It is curious that Mitrofan is also characterized by a certain self-criticism: he is aware that he is lazy and stupid. However, this fact does not upset him at all.

Cruelty towards his teachers and servants was the norm for him, because he was narcissistic and arrogant, as well as Mrs. Prostakova, who also did not consider anyone's opinion, except her own. The young man's nanny, Eremeevna, suffered a lot from him. Mitrofan constantly complained to his mother about the poor woman and they stopped paying her salary.

The whole plot is built around the plan of Mitrofanushka's sudden marriage to the poor orphan Sophia, who (suddenly!) turns out to be a rich heiress. Following the mother's instructions, the hero eventually betrays her: "Yes, get rid of you, mother, how you imposed yourself."

The image of the hero in the work

For his relatives, Mitrofan Prostakov is still a small child - even in his presence they talk about him in this way, calling him either a child or a child - and Mitrofanushka shamelessly uses this throughout the comedy.

Through the image of Mitrofan, one of the main negative characters, the author shows the degradation of the nobility of that time. Ignorance and rudeness, stupidity and apathy are just the tip of the iceberg of the problems of improper upbringing and permissiveness.

Mommy's minion, whose life is burdened with class vices, causes laughter through tears: "Although he is 16 years old, he has already reached the last degree of his perfection and will not go far." He is the slave of his mother, he is her own tyrant. His heart does not know love, pity and compassion.

Thanks to the image created by Fonvizin, the word "undergrowth" in our time is called ignorant and stupid people.

To overcome laziness in yourself, you should read the comedy "Undergrowth" or a brief description from our material.

A significant contribution to the history of Russian literature in the mid-18th century. was introduced by the literary critic D. I. Fonvizin. In his early work, the author was engaged in writing and translating fables. Possessing a wonderful sense of humor, Fonvizin writes works with a pronounced satirical tone. Among the many literary trends, the author prefers classicism. In his comedies, Fonvizin raises important socio-political issues, accompanying them with irony and sarcasm.

The image of Mitrofan in Fonvizin's comedy "Undergrowth"

A new stage in the creative life of the writer D. I. Fonvizin was comedy "Undergrowth". It was customary to call undergrowth noble youths who were not admitted to public service due to incomplete education. Before becoming an officer, it was necessary to pass an exam, but in reality it became just a formality. Therefore, the main part of the army consisted of spoiled and stupid officers. It is precisely such lazy and ignorant young people, uselessly living their years, that the author puts on public display.

  • The play was presented to the public in 1782 and was a resounding success. Comedy has a socio-political character. The main issues raised in the work- this is ignorance and lack of education, conflict between the older and younger generations, marital relations, unfair treatment of serfs. The author builds various situations of interaction between nobles and serfs, in which he ridicules the inhuman and immoral acts of society in every possible way.
Image from Fonvizin
  • For his characters, the author selects names that immediately give an idea of ​​the person, dividing them into negative and positive characters. Fonvizin emphasizes their images with the help of different conversational styles, opposing them to each other. The negative characters are representatives of the nobility - Prostakov, Skotinin, Mitrofan. Goodies, who are representatives of the new era of enlightenment, have more pleasant names - Sophia, Pravdin, Milon and Starodum.
  • action comedy takes place in a wealthy noble family, in which the main character is the uneducated boorish sissy Mitrofan. A young man spoiled by attention is the embodiment of selfishness, rudeness and arrogance. The image of Mitrofan fully conveys the degradation of the young heritage of Russia.

Description and characterization of Mitrofan in the comedy "Undergrowth"

It is no coincidence that Fonvizin chooses the name Mitrofan for the main character. The meaning of his name "similar" emphasizes his imitation of his mother.

  • The reader is presented with a tall, mature young man in beautiful clothes and a stupid expression on his face. Behind his appearance is an empty, ignorant soul.
  • Fifteen-year-old Mitrofan is surrounded by a carefree life. He is not disposed to study and does not set himself important goals. The study of science does not arouse interest in a young person.
  • All he cares about is a delicious lunch and useless leisure. Mitrofan sees his happy pastime in the opportunity to fool around or chase pigeons.
  • Thanks to the wealth of the family, the young man receives education at home. However, science is given to him with great difficulty. Mitrofan's mother does not require education from her son and allows you to create the appearance of education, in order to fulfill the state order: "... my friend, you at least learn for the sake of it, so that it comes to his ears how you work!".
  • Without attaching importance to the process of enlightenment, the uneducated Prostakova surrounds her son with useless ignorant teachers. Her greedy nature skimps on expensive education.
  • With the help of their names, Fonvizin emphasizes the originality of teaching. Mathematical subjects are taught by retired sergeant Tsyfirkin.
  • Grammar is taught by former seminarian Kuteikin. Vralman teaches French - later it turns out that he worked as a coachman not so long ago.


Vralman is the most cunning person among teachers. Seeing the disinterest of the family, he unfairly conducts the learning process, pursuing only material interest. Seeing the stupidity of Mitrofan, Vralman shows reasonableness and never argues, and does not bully the young man in conversation. In his remarks, the teacher emphasizes uncommonness and mediocrity of the student.

  • Characteristics of Mitrofan identical to the numerous noble youth of that time. For four years of study, nothing useful is deposited in it. The root cause of this was the passivity of the young man. By showing a desire, he could get at least some initial knowledge. The young man's reasoning is so primitive that he confidently classifies the word "door" as an adjective, substantiating his choice with absurd arguments.
  • Being under the auspices of Prostakova, Mitrofan does not care or worry about anything. He does not feel any responsibility to the state. The young man is confident in his prosperous future, sees himself as a successful landowner. He tries to fulfill all the mother's instructions and derives his own benefit from each act. In cases where Prostakova does not follow the selfish desires of her son, Mitrofan manipulates her mind through unreasonable threats.
  • All that a son can feel for his mother is a thank you for her attention. Prostakova loves her son with animal love, from which there is more harm than good. In every possible way indulges his human instincts. She is not able to instill worthy human qualities in her son, since she herself does not possess them. Taking all decisions for him and fulfilling his whims, the mother becomes the main reason for the degradation of her son.
  • Seeing Prostakova's cruel and rude treatment of the serfs, the son adopts her model of behavior and behaves in an impudent manner. Despite the favorable maternal attitude, Mitrofan does not have love and understanding for her, openly showing disdain.
  • At the moment when Prostakova is shattered by unfulfilled expectations and is looking for support in her son, he calmly moves away from her. And this is after Mitrofan hid behind her skirt in all the difficult situations.
  • The young man's father, following his wife's lead, is far from reality and expresses admiration for Mitrofan: sometimes I am beside myself with him and with joy I myself truly do not believe that he is my son ... ".
  • Mitrofan, feeling his mother's dominance, disrespects his father. Seeing in one of his dreams how his mother beats his father, Mitrofan has sympathy not for the beaten father, but for the exhausted mother: "... I felt so sorry for ... you, mother: you are so tired, beating the father ...". Mitrofan's open flattery is visible in these words. Realizing that the mother is stronger and more powerful than the father, he takes her side.


Parents blindly do not recognize the growing up of their son, calling him a child, Mitrofanushka and constantly lisping with him. Excessive attention leads to spoiled and pampered young men.

  • Exaggerating his importance, Mitrofan allows himself a boorish and cruel attitude towards others. The nurse, who raised him from birth, constantly listens to rude statements and threats addressed to her.
  • Teachers, dissatisfied with the young man's learning process, are also forced to endure unpleasant things: “...Give me a board, garrison rat! Ask what to write ... ".
  • Mitrofan does not want to study, but he is attracted by the idea of ​​marriage. The young man’s statement: “I don’t want to study, I want to get married” has become winged and is often pronounced these days. On the issue of marriage, Mitrofan once again relies on his mother and helps her to embody ingenious plans.
  • Bride, which Prostakova picks up for her son, much smarter than a young man suddenly notices his short-sightedness of mind. Sophia says that more than there is in Mitrofan by the age of 16, one should not expect.
  • Mitrofan, together with his mother, pursues his own self-interest in all situations. Despite their lack of education, the Prostakovs are smart enough to see the benefit in everything. They quickly adapt to new events and replay the situation.
  • Mitrofan is ready to kiss the hands of a stranger, feeling his imperiousness and wealth. As soon as the family finds out that Sophia has become the heiress, they immediately change their attitude towards the girl. They begin to show feigned love and worry about her happiness. For the sake of the well-being of her son, mother is ready to fight with her own hands with her brother Skotinin.


Prostakova and Skotinin

In comedy, there is a clash of two different worlds - the ignorant and the enlightened. Nobles are brought up differently and have opposite ideas about morality. When the intentions of marrying Sophia for material gain fail miserably, Mitrofan, tail between his legs, curries favor with his mother.

Faced with a strong opponent, the young man shows cowardice, pacifies his ardor and bows his head. Thanks to the efforts of Starodum, who personifies the author's position, Mitrofan is finally exposed in his uselessness to society and sent to the service. This is the only chance for positive changes in the life of a young man.

At the end of the comedy, Prostakova is deprived of the right to manage property, and the ungrateful son immediately refuses her. The mistress gets what she deserves for her greed and ignorance. Cruel nobles, in whose power the responsibility for the lives of hundreds of nobles, should receive what they deserve.

Mitrofan can be called a victim of the upbringing of his parents. Excessive arrogance and superiority led the whole family to complete failure. On the example of Mitrofan, the author shows how the laziness of young people deprives them of the possibility of self-realization.

Video: Summary of the famous comedy "Undergrowth"